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HISTORY
OF YOGA
Yoga is one of the
world's oldest branches of spiritual inquiry, and one of the longest
standing, most intense experiments on the human spirit. Akin to the
Native American spiritual tradition of this century, Yoga teaches
guidelines and values to follow, and practices for purification for
the body, mind and spirit. The earliest text with just a hint of the
guidelines for the yogic tradition are the Vedas, the sacred canon
of Hinduism, dating back some 3,000 years to 1500B.C.. The Vedas
explore the possibilities of the human spirit and of the energy and
powers in the universe, and discuss the purpose and meaning of life.
The roots of Yoga evolved from the spiritual and metaphysical
disciplines of the Vedas and the Upanishads, a sacred text from near
600B.C..
Yoga, however,
rejects the pursuit of metaphysics, and sticks to the practical path
of transcending the ego in order to awaken the center self, the pure
being of consciousness and awareness. Yoga looks to engage in the
spiritual path rather than to speculate about it. It is the exercise
of discipline, the practice of purification.
It is said that the
great sages spontaneously practiced yoga, evolving out of their
relationship and harmony with nature. Using their deepest intuition,
intelligence, and experience, they became familiar and instinctual
about the energy flowing through all life forms. They developed
natural ways to access, build, nurture and direct the energy for
greater health and awareness. The oldest and most popularly known
book of Yoga is the Bhagavad-Gita, translated to mean Lord's Prayer.
It is written in Sanskrit, the sacred language of
"oneness," where reference to 'I' and 'You' are satisfied
with universal terms expressing 'all' or 'one.' Yoga is defined as
balance, centering, or equanimity, samatva. In Yoga, the yogi
aspires to transcend the ego into pure self, balance, consciousness,
centering its deepest awareness to the point of liberation.
Yoga and its sister
science, Ayurveda*, are also associated with the Sankhya tradition
which defines categories of existence, and regards the notion of
prakrrti (individual constitution) as the tool for self to strive to
become more truely itself, until it accesses the divine, pure
conscious or the purusha. Yogis hold that the pure self experiences
bliss, or moksha--liberation. Liberation comes when the yogi breaks
the bonds of old habits and patterns which bind us to the
restrictions of the past and the anxiety of the future. By walking
in balance in the present, the yogi is preparing him/herself for
whatever is to come, knowing all the experience and lessons of the
past, and so "seeing" clearly all the eventualities of the
future, while accepting that the choices laid out in each moments
are opportunities for further purification of one's path and being.
The spiritual
tradition of yoga training has been passed down from generation to
generation (mostly through the Brahman lineages), from master to
disciple, as a well-guarded transmittal. In the last 100 years, yoga
has become available to the masses as never before, presented
through 100s of centers throughout the world, through classes,
workshops, tutelages, videos, books, audio tapes, even TV programs.
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